A non-oedipal psychoanalysis? : a clinical anthropology of hysteria in the works of Freud and Lacan

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Tác giả: Tomas Geyskens, Philippe van Haute

Ngôn ngữ: eng ; ger

ISBN: 905867911X (pbk.)

ISBN: 905867911X (pbk.)

ISBN: 9789058679116 (pbk.)

ISBN: 9789058679116 (pbk.)

Ký hiệu phân loại: 150.195 Psychoanalytic systems

Thông tin xuất bản: Leuven : Leuven University Press c2012.

Mô tả vật lý: 180 p. : , 24 cm. , ill. ;

Bộ sưu tập: Tâm lý, Logic

ID: 279885

The different psychopathologic syndromes show in an exaggerated and caricatural manner the basic structures of human existence. These structures not only characterize psychopathology, but they also determine the highest forms of culture. This is the credo of Freud's anthropology. This anthropology implies that humans are beings of the in-between. The human being is essentially tied up between pathology and culture, and there is no 'normal position' that can be defined in a theoretically convincing manner. The authors of this book call this Freudian anthropology a patho-analysis of existence or a clinical anthropology. This anthropology gives a new meaning to the Nietzschean dictum that the human being is a 'sick animal'. Freud, and later Lacan, first developed this anthropological insight in relation to hysteria (in its relation to literature). This patho-analytic perspective progressively disappears in Freud's texts after 1905. This book reveals the crucial moments of that development. The different psychopathologic syndromes show in an exaggerated and caricatural manner the basic structures of human existence. These structures not only characterize psychopathology, but they also determine the highest forms of culture. This is the credo of Freud's anthropology. This anthropology implies that humans are beings of the in-between. The human being is essentially tied up between pathology and culture, and there is no 'normal position' that can be defined in a theoretically convincing manner. The authors of this book call this Freudian anthropology a patho-analysis of existence or a clinical anthropology. This anthropology gives a new meaning to the Nietzschean dictum that the human being is a 'sick animal'. Freud, and later Lacan, first developed this anthropological insight in relation to hysteria (in its relation to literature). This patho-analytic perspective progressively disappears in Freud's texts after 1905. This book reveals the crucial moments of that development.
Includes bibliographical references (p. 167-173) and index. Includes bibliographical references (p. 167-173) and index.
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