Mổ xẻ phương pháp tiếp cận của chủ nghĩa tự nhiên trong nghiên cứu triết học tâm linh phương Tây

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Tác giả: Thị Hồng Liên Mai, Hùng Vương Nguyễn

Ngôn ngữ: vie

Ký hiệu phân loại:

Thông tin xuất bản: Tạp chí Khoa học xã hội miền Trung, 2022

Mô tả vật lý: tr.15

Bộ sưu tập: Metadata

ID: 336118

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Đặc điểm cụ thể và rõ ràng nhất của những nghiên cứu về thiên phú của chủnghĩa tự nhiên là hướng trực tiếp đến trái tim, hoặc xuất phát từ bản thân tâm linh, trực tiếpchỉ vào tâm linh và các kết cấu, cơ chế và điều kiện ở những tầng sâu thẳm của nó. Nó phóngđại những nghiên cứu thiên phú truyền thống, mục tiêu của nó tập trung vào tâm linh thiênphú, và không có giới hạn cho ý nghĩa nhận thức luận của “nhận thức thiên phú”. Tâm linhthiên phú không phải là một khẩu hiệu trống rỗng như mục tiêu hay đối tượng nghiên cứu,mà nó cũng có những tiêu chí cụ thể. Điều tiên nó đang cố gắng làm rõ vấn đề tiên khởi củatâm lý, nghĩa là những gì trước khi hình thành cuộc sống, là điểm khởi đầu hoặc là nền tảngcho sự xuất hiện và phát triển tâm lý về sau. Có lý do để nói rằng, loại nghiên cứu thiên phúnày giống với khoa học nhận thức và triết học tâm linh, thậm chí cái trước là một bộ phận củacái sau. Không nghi ngờ gì nữa, đây là một thành tựu quan trọng và có ý nghĩa về hiểu biếttâm linh. So với phương Đông mà nói, nghiên cứu thiên phú ở phương Tây chỉ có thể là mộtloại hồi quy hoặc quá trình phát triển xoắn ốc, bởi vì lý thuyết nhập thế của Trung Quốc và ẤnĐộ đều có lợi ích kép giữa nhận thức luận và triết học tâm linh, và làm sâu sắc thêm ý nghĩatâm linh, và việc mổ xẻ nó có ý nghĩa trong việc bù đắp sự thiếu hụt đang có trong nghiên cứuở phương Tây hiện nay.The most specific characteristic of naturalistic studies on innate abilities isgoing directly to the heart, or coming from the mind/spirit itself and the deep structure,mechanism, and conditions behind it. It amplifies traditional research on innate qualities thatfocuses on innate mind and unlimited epistemology of “innate cognition”. The innate mindis not an empty slogan
it has specific criteria. It clarifies primitive parts of psychology thatmean things present before life begins as the starting point or foundation of psychologicaloccurrence and development later. It is reasonable to say that research on innate abilities isin the same vein as ones into cognitive science and philosophy of the mind
and the formereven becomes a part of the latter. There is no doubt that this is an important achievement ofthe understanding on mind. Compared with the East, researches on innate qualities in theWest can only be called a return or spiral development since the integral theory of Chinaand India has the dual interest in both epistemology and philosophy of mind. Besides, thetheory deepens the philosophy of mind. Therefore, analyzing those studies complementsdeficiencies of Western research.

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