GIẢI PHÁP NÂNG CAO HIỆU QUẢ CÔNG TÁC QUẢN LÝ DI TÍCH LỊCH SỬ - VĂN HÓA ĐÌNH GIÀN, PHƯỜNG XUÂN ĐỈNH, QUẬN BẮC TỪ LIÊM, THÀNH PHỐ HÀ NỘI

0 Người đánh giá. Xếp hạng trung bình 0

Tác giả: THỊ LÊ NGUYỄN, HÙNG MINH TRƯƠNG

Ngôn ngữ: vie

Ký hiệu phân loại:

Thông tin xuất bản: Tạp chí Giáo dục Nghệ thuật, 2023

Mô tả vật lý: tr.51

Bộ sưu tập: Metadata

ID: 339125

Thêm vào giỏ Liên kết toàn văn

Di tích lịch sử - văn hóa đình Giàn thuộc phường Xuân Đỉnh, quận Bắc Từ Liêm, thành phố Hà Nội, các tư liệu, di vật hiện còn cũng như những truyền thuyết của dân làng cho thấy di tích đình Giàn có niên đại ra đời từ rất sớm. Tuy nhiên, trong cả thời gian dài tồn tại, đình đã nhiều lần được tu sửa và mở rộng, văn bia hiện còn chỉ cho biết thời gian tu bổ trong thời Nguyễn. Theo thần tích của làng, Thành hoàng làng Cáo Đỉnh được thờ trong Đình là tướng quân Lý Phục Man. Về sau, do có công bình giặc Phục Man, vua lại ban cho quốc tính nên gọi là Lý Phục Man. Nhà vua đã thăng cấp Thiếu uý và cho làm quan đầu triều. Sau đó, một lần giao chiến với quân Chiêm Thành, bị tấn công bất ngờ nên quân của Lý Phục Man bị bao vây, lương thực thiếu thốn, không có quân tiếp viện nên ông đã tự vẫn. Gia nhân vô cùng thương xót nên mang thi hài Lý Phục Man về an táng ở làng Yên Sở, bên Hồ Mã. Theo truyền thuyết của dân làng Giàn, nhân vớt được cây gỗ quý trôi dạt đến, người ta đã dùng nó để xây Đình và tới Yên Sở xin tôn hiệu, bài vị của thần về thờ, tôn làm thành hoàng của làng. Từ đó, hai làng có liên hệ mật thiết qua những ngày hội làng để tưởng nhớ tướng quân Lý Phục ManLocated in Xuan Dinh ward, Bac Tu Liem district, Hanoi city, the records of Dinh Gian historic and cultural relics may be traced again to a very early age, via documents, relics, in addition to legends which have been passed down from generations to generations of families, stay withinside the village. However, throughout its lengthy existence, the village hall turned into repaired and multiplied many times, the present-day epitaph simplest shows the time of renovation, the earliest time we could located was at the Nguyen Dynasty. According to the legend of the village, the God of Cao Dinh village is enshrined withinside the village's communal temple is the General Ly Phuc Man. Thank to the victory of the battle, his was given the name Ly Phuc Man and the Second Lieutenant identity. The King also gave him a role in court as a reward. Later on, during a unexxpected battle with the Champa army, the General's army had to face with lack of foods and no reinforcements, so in the end, the General commited suicide.Mourning for the life of the General, in order to remember him, the people brought his body back to be buried in Yen So village, next to Ho Ma. According to the legend in Gian village, once the villager picked up a drifting treasured wood, they used it to build a village hall and went to Yen So village to ask for the title and ancestral tablet of the General Ly Phuc Man to worship and make him their village's God. Since then, the two villages have been closely related through village festivals to commemorate the General Ly Phuc Man.

1. Đọc trực tuyến

1. Đọc trực tuyến

Tạo bộ sưu tập với mã QR