Một số đặc điềm nổi bật của thiển phái Tào Động miền Bắc Việt Nam.

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Tác giả: Văn Phượng Phạm

Ngôn ngữ: Vie

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Thông tin xuất bản: Công tác Tôn giáo 2021

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Thiền phái Tào Động vốn xuất phát từ Trung Quốc - là một trong "Ngũ gia thất phái" của thiền Nam tông, được du nhập vào Việt Nam từ khoảng nửa sau thế kỷ XVII dưới thời Vua Lê, Chúa Trịnh, Chúa Nguyễn ở cả Đàng Ngoài (miền Bắc Việt Nam) và Đàng Trong (miền Nam Việt Nam). Sau cuộc chiến tranh Lê - Mạc, xã hội biến loạn, tầng lớp Nho sĩ dao động
mặc dù Phật giáo có bề dày lịch sử và tôn tại từ đầu Công nguyên trong đời sống tinh thần dân tộc Việt Nam với sự đóng góp đáng kể của nhiều thiền phái, nhưng đến thời gian này nhiêu chùa chiền đã bị quên lãng, bị hủy, sức sống Phật giáo bị tản mát
trong khi người dân vẫn có xu hướng quay về nương náu tinh thần nơi cửa Phật. Cho nên sau chiến tranh việc chấn hưng Phật giáo để củng cố ý thức hệ dân tộc, tái cấu trúc một xã hội theo hướng ổn định là việc làm cấp thiết. Thiền phái Tào Động xuất hiện trong thời điểm lịch sử đó đáp ứng được nhu cầu của nhân dân ta, bởi những đặc điểm nổi bật về du nhập, hệ thống kinh kệ, tư tưởng, chủ trương tu tập., Tóm tắt tiếng anh, Tao Dong Buddhist Zen (Tao-Tung Zen sect) first appeared in China, one of "five schools - seven sects" of Southern Buddhist Zen, and was brought into Vietnam during the second half of the 17 century, under the dynasty of later Le and the Lords of Trinh and Nguyen in North-South regions of Vietnam. After the Le- Mac civil war, there were many social upheavals and the Confucius scholars became oscillated
and although Buddhism had a long history, existing from the early Common Era in the spiritual life of the country with considerable contributions ofmanyzen sects, many pagodas have been neglected and destroyed, and the Buddhist strength had waned, while people still had the tendency to go to Buddhist places for a spiritual refuge. Therefore, after the war, the revival of Buddhism is imperative for consolidating the national ideology, restructuring the society in a more stable way. The Tao Dong Zen sect brought into that historical period has met our people's needs with salient characteristics of its introduction into Vietnam, teachings and practices in the country.

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