ĐÔI NÉT VỀ DUNG HỢP TAM GIÁO THỜI BẮC THUỘC Ở VIỆT NAM

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Tác giả: Thị Thanh Thảo Vũ

Ngôn ngữ: Vie

Ký hiệu phân loại:

Thông tin xuất bản: Tạp chí Khoa học Xã hội, 2019

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Bộ sưu tập: Metadata

ID: 409614

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Tư tưởng dung hợp tam giáo Nho, Phật, Đạo có phần đóng góp không nhỏ để bảo vệ được chủ quyền của dân tộc và làm phong phú thêm bản sắc văn hóa dân tộc trong công cuộc chống lại quá trình Hán hóa toàn diện mà dân tộc Việt Nam đã thực hiện thành công trong lịch sử. Qua bài viết tác giả trình bày nguyên nhân văn hóa, kinh tế, chính trị của quá trình dung hợp tam giáo thời kỳ Bắc thuộc và những đặc điểm của hình thức dung hợp tam giáo thời này. Ý thức về độc lập, tự chủ, về phương thức sống, về đối nhân xử thế, về chiều hướng phát triển của tư duy
truyền thống văn hóa cùng với tinh thần quật cường luôn được nuôi dưỡng trong các cuộc đấu tranh giành độc lập là cơ sở để tạo nên sự dung hợp này. Chính vì vậy mà Việt Nam tuy một thời thuộc Hán nhưng không hòa thành Hán, học Nho nhưng chống lại nguyên lý Hoa - Di của Nho, theo Phật nhưng lại nhập thế. Từ khóa: dung hợp tam giáo, Nho giáo, Phật giáo, Đạo giáo, Tóm tắt tiếng anh, The syncretism of three religions Confucianism, Buddhism and Taoism has contributed significantly in both the protection of national sovereignty and the enrichment of national cultural identity in the process of anti-'Hanalisation' that Vietnamese people had carried out successfully in history. This article presents the cultural, political and economic causes that formed the syncretism of three religions in the North domination period and then to indicate the characteristics of the fusion during that time. The awareness of independence, self-control, life style, human behavior, and the development trend of thinking
cultural tradition together with intense spirit always nurtured in the wars of independence were the bases to form this syncretism. Therefore, despite belonging to Han, Vietnamese people did not become Chinese people. Despite studying Confucianism, Vietnamese people were against the Hoa-Di principle of Confucianism, following Buddhism but still live a normal life.Keywords: the syncretism of three religions, Confucianism, Buddhism and Taoism

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